(Comp. “Angel” is the hebrew word “ malach ” which means “messenger” We see in this chapter that this is the angel that was in charge of leading/protecting the children of Israel. Do not rebel against him, for he is my representative, and he will not forgive your rebellion. The text seems to equate the angel of the Lord with the LORD here (just as it occurs in the Exodus 3 text). The Birth of Jesus. 23 “You () shall not circulate a false report. 1. This messenger would keep them safe and bring them finally to Canaan. In Exodus 23:21, the angel is said to have authority to forgive sins, which belongs to God alone. ), LORD -- the proper name of the God of Israel, Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular, Preposition | third person masculine singular, Preposition-b | Noun - feminine singular construct, Preposition-m | Noun - masculine singular construct, Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular, Verb - Qal - Participle - masculine singular, Preposition-b, Article | Noun - common singular, Verb - QalPass - Participle - masculine singular, Ellicott's Commentary for English Readers, OT Law: Exodus 3:2 The angel of Yahweh appeared to him (Exo. Exodus 12:12,13 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD…. Exodus 3:2-4, “And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. This angel had a special mission. Out of the midst of a bush.--Literally, out of the midst of the acacia. In the wake of Joshua’s death, however, Israel failed to complete the task. Verse 23. 3 You shall not show partiality to a () poor man in his dispute. So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.” When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” When my angel goes in front of you, and brings you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I blot them out (Exodus 23:20-23). Do not put your hand with the wicked to be an () unrighteous witness. In reference to the meaning of the term “death angel,” the Bible uses the term “destroyer,” as in the passage of Exodus 12:23: For the Lord will pass through to smite the Egyptians; and … Exodus 23:21-22 says, “ Pay attention to him and listen to what HE says. 24 During the last watch of the night the Lord looked down from the pillar of fire and cloud at the Egyptian army and threw it into confusion. The fifth time we meet the angel of the Lord is the Burning Bush appearance to Moses in Exodus 3. 14 Then the Lord said to Moses, 2 “Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. 2 (This was the first census that took place while [] Quirinius was governor of Syria. Ex). An interesting cross reference also found in this same book is Exodus 23:20-23. 23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off. Probably the article is one of reference, and the meaning is, "the bush of which you have all heard." And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. The Israelites were told that they must obey this angel because the name of the LORD was in him. 2 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 3 Pharaoh will think, ‘The Israelites are wandering around the land in confusion, hemmed in by the desert.’ 4 And I will harden Pharaoh’s heart, and he will pursue them Psalm 66:12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. Exodus 3:4,6 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. Angels are mentioned numerous times in the New Testament, but “the angel of the Lord” is never mentioned in the New Testament after the birth of Christ. I knew “angel” was a word for “messenger”. The appearances of the angel of the Lord cease after the incarnation of Christ. Exodus 23:25 Context. Ex). Deuteronomy 4:20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day. Isaiah 37:36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses. angel. When my angel goes in front of you, and brings you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I blot them out (Exodus 23:20-23). Who was this Angel? John 3:24. Angels are spirits but this angel is referred to in the masculine. messenger) before them as they sojourned in the wilderness of Sinai. In Acts 7:33 it was “the LORD” talking with him. God called this angel MY ANGEL (23:23, 34). Justice for All. The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. It is impossible to read this account of the fiery presence of the LORD and not call to mind the echoes of the angel of the LORD passages. The angel of Yahweh departs from Israel. In Exodus 23:20ff, Jehovah promised the children of Israel that he would send an angel (i.e. 23 The Egyptians pursued them, and all Pharaoh’s horses and chariots and horsemen followed them into the sea. Here, God reveals that he sends “My angel” ahead of the people of Israel as they travel through the In Exodus 23:20-23, for example, the angel has the power to forgive or not forgive sins, give teachings and commands that must be obeyed, will judge and destroy God’s enemies, and has within him God’s Name. 20 “See, I am sending an angel before you to protect you on your journey and lead you safely to the place I have prepared for you. The Israelites were told that they must obey this angel because the name of the LORD was in him. Ezekiel 9:4,6 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof…, LORD -- the proper name of the God of Israel, Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular, Preposition-l | Verb - Qal - Infinitive construct, Blood, of man, an animal, the juice of the grape, bloodshed, To hop, skip over, to hesitate, to limp, to dance, Conjunctive waw | Adverb - Negative particle, Verb - Qal - Imperfect - third person masculine singular, Article | Verb - Hifil - Participle - masculine singular, Noun - masculine plural construct | second person masculine plural, Ellicott's Commentary for English Readers, OT Law: Exodus 12:23 For Yahweh will pass through to strike (Exo. The Hebrews were warned to listen to his voice and not provoke him. A couple of nights ago I set about to do the Bible study on Exodus 23:20 to the end of chapter 24. 2 Samuel 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. 22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. As the seneh, or acacia, is very common in the Sinaitic region, we can scarcely suppose that a special tree, growing alone, is intended. Exodus 3:4,6 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. There is some confusion regarding Matthew 28:2, where the KJV says “the angel of the Lord” descended from heaven and rolled the stone away from Jesus’ tomb. The angel of Exodus 23:20–23 did indeed go with Moses and Joshua to claim the promised land. And the angel of the LORD appeared to him in a flame of fire out of the middle of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. This angel was sent by God and was given a special mission. And the angel of the LORD was by the threshingplace of Araunah the Jebusite. 21 Pay close attention to him, and obey his instructions. The actual term “death angel” or “angel of death” is not found in the Scriptures. 2 You shall not follow a crowd to do evil; () nor shall you testify in a dispute so as to turn aside after many to pervert justice. The only important difference is, the new expression, "The Lord will not suffer the destroyer to come in," which has generally been regarded as implying, that the actual agent in the killing of the first-born was a "destroying angel." They are to encamp by the sea, directly opposite Baal Zephon. For the LORD will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in to your houses to smite you. And he said, Here am I… Genesis 16:7-13 And the angel of the LORD found her by a fountain of water in the wilderness, … In verses 1-6, we read, 1 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. The Plagues of Egypt (מכות מצרים ‎), in the story of the book of Exodus, are ten disasters inflicted on Egypt by the God of Israel in order to force the Pharaoh to allow the Israelites to depart from slavery; they serve as "signs and marvels" given by God to answer Pharaoh's taunt that he does not know Yahweh: "The Egyptians shall know that I am the L ORD ". (Exodus 13:21). In several of these appearances, those who saw the angel of the Lord feared for their lives because they had “seen the Lord.” Therefore, it is clear that in at least some instances, the angel of the Lord is a theophany, an appearance of God in physical form. The Angel of the Lord is also identified with God while the Israelites are wandering in the desert. The first verse in the study: Exodus 23:20 caught my attention first (no big surprise there) and I realized I had a question which had been hanging around the edges of my consciousness for a number of years. - Compare verses 12, 13 which are closely followed. And he said, Here am I…, Genesis 16:7-13 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur…, Genesis 22:15,16 And the angel of the LORD called unto Abraham out of heaven the second time, …, Genesis 15:13-17 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; ….

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